🔗 Share this article

My conversation with Jack DeJohnette didn’t begin smoothly. It was the summer of 2000, as DeJohnette had come to London for a series of concerts with Keith Jarrett’s Standards Trio. Labeling him in my initial question as a “drummer” felt appropriate, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” A few days later, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic thrilled me as Jarrett held a long sequence of repeated notes high on the piano and DeJohnette propelled the sound with a labyrinthian drum solo as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette told me, “is tied up in the very essence of being. We don’t expect our life to evolve without transformation and we never know what lies ahead – why should music be any different?”

He went on to clarify that every component of his percussion setup he viewed as a musical being “with its own identity.” He designed and tuned his cymbals according to his personal standards. Mix the sound of cymbals with the drums and then “your approach becomes melodic on the kit,” he added. The auditory ideas inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of significant talent – who issued a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident all of the time, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Numerous percussionists tune their kit to a bespoke design, but DeJohnette’s playing exhibited a life-force that was entirely his own. Listening to his performance on “What I Say” from Miles Davis’s album Live-Evil is to marvel at apparently superhuman drive as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who also played on Davis’s epoch-defining Bitches Brew, had by 1970 become the trumpeter’s drummer of choice in a collision of brilliant artists. His drums anchored the track firmly and allowed Davis, and later saxophonist Wayne Shorter, ample room to experiment, while DeJohnette filled his performance with rattling rhythmic asides – maintaining an ongoing dialogue with the other musicians.

Early Innovations and Creative Autonomy

His own 1968 first record, The DeJohnette Complex, quickly established that his was a voice deeply linked with a jazz scene exploding in a thousand directions around him, while he stayed fiercely autonomous. The compositions DeJohnette created for his album were harmonically ornate and embodied a fusion vibe while also occasionally leaning towards free-form improvisation. He featured himself playing a wind instrument, and his folky melodic inventions took flight.

The DeJohnette Complex revealed that DeJohnette’s aesthetic was indeed delightfully complex and, following his departure from Davis’s group, he was signed to ECM Records. In 1976 he released Untitled, a hectic quintet album, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, emerged as a pivotal point for both musicians, and a highly regarded work too. Surman and DeJohnette performed on their primary tools while also doubling on keyboards and synthesisers, subsuming their own identities inside lavishly orchestrated soundscapes of natural themes. A further critical record was Oneness, recorded in 1997, which presented expansive forms with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the elemental force expressed through the music. Hearing that work around the time of its release, it recalled an previous experience with DeJohnette, when I heard his group Special Edition perform in Leeds during the late 1980s. This performance took its time to stake out its terrain, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Reflective Thoughts on Art and Existence

Conversing with DeJohnette all those years later, these ideas of stress-testing form and scale became clearer. He explained that he enjoyed performing those funk figurations with Davis because “I could immerse in rhythms and allow them to envelop me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always open-ended and therefore beneficial for the mind. He cited the “predictable limits” of pop music with its repetitive patterns. “With improvisation, though,” he said, “you embrace a full range of possibilities. Individuals have the ability for very creative yet often only access their potential during crises. But if people were more conscious of our place within nature, ceased harming the planet and restored balance, we would have a healthier environment and society.”

No question that DeJohnette viewed his art as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists must tap into that source.”